c. 280-337.
Constantine the Great was the first
Christian emperor of Rome. By his adoption of Christianity, and by his various
policies encouraging its growth, he played a major role in transforming it from
a persecuted sect into the dominant religion of Europe.
Constantine
was born about 280, in the town of Naissus (present day Ng), in what
is now Yugoslavia. His father was a high ranking army officer, and Constantine
spent his younger days in Nico media, where the court of the Emperor Diocletian
was situated.
Diocletian abdicated in 305, and Constantine's
father, Constantius, became the ruler of the western half of the Roman Empire. When Constantius died the following year,
Constantine was proclaimed emperor by his
troops. Other generals, however, disputed
his claim, and a series of civil wars followed. These ended in 312 when
Constantine defeated his remaining rival, Maxentius, at the Battle of the
Milvian Bridge, near Rome.
Constantine was now the undisputed
ruler of the western half of the Empire; however, another general, Licinius,
ruled the eastern
half. In 323, Constantine attacked and defeated Licinius also, and from then until his death in 337 was sole ruler of the Roman Empire.
half. In 323, Constantine attacked and defeated Licinius also, and from then until his death in 337 was sole ruler of the Roman Empire.
It is uncertain just when Constantine
became converted to Christianity. The most
usual story is that on the eve of the Battle of the Milvian Bridge,
Constantine saw a fiery cross in the sky, together with the words "By this
sign shalt thou conquer." Regardless of how or when he was converted,
Constantine became deeply dedicated to the advancement of Christianity. One of
his early actions was the Edict of Milan, under which Christianity became a legal and tolerated religion. The Edict also
provided for the return of Church property which had been confiscated during
the preceding period of persecution, and it established Sunday as a day of worship.
The Edict of Milan was not motivated
by general feelings of religious toleration.
On the contrary, Constantine's reign may be said to mark the beginning of the official persecution of the Jews
that was to persist in Christian Europe for so many centuries.
Constantine never established
Christianity as the official state religion. However, by his legislation and
other policies, he did much to encourage its growth. During his reign it became
obvious that conversion to Christianity
enhanced one's prospects for promotion to a high government position,
and his decrees gave the Church various useful privileges and immunities. Also,
construction of several of the world's most famous church buildings-such as the
Church of the Nativity in Bethlehem, and the Church of the Holy Sepulcher in Jerusalem-was commenced during his reign.
Constantine's role as the first
Christian emperor of Rome would by itself entitle him to a
place on this list. However, several of his other actions have also had
far-reaching consequences. For one thing, he rebuilt and greatly expanded the
old city of
Byzantium, renamed it Constantinople, and made it his capital.
Constantinople (which is today called Istanbul) was to become one of the great
cities of the world; it remained the capital of the Eastern Roman Empire until
1453, and for centuries thereafter was the capital of the Ottoman Empire.
Constantine
also played a significant role in the internal history of the Church. To deal
with a dispute between the followers of Arius and Athanasius (two Christian
theologians who had advanced conflicting doctrines), Constantine convoked the
Council of Nicaea (in 325), the first general council of the Church. The
council, in which Constantine took an active part, resolved the dispute by its
adoption of the Nicene Creed, which became orthodox Church doctrine.
More
important still was some of his civil legislation. Constantine introduced laws
which made certain occupations (e.g., butchers, bakers) hereditary. He also
issued a decree under which coloni (a class of tenant farmers) were
forbidden to leave their land. In modern
terms, this decree converted the coloni into serfs, permanently attached to the land. This and
similar legislation helped to lay the foundations for the entire social
structure of medieval Europe.
Constantine
chose not to be baptized until he was on his deathbed, but it is clear that he
had been converted to Christianity long before that. It is equally plain that the spiritual con-tent of Christianity had eluded him completely. Even by the
standards of the day, he was ruthless and cruel and not merely to his enemies. For reasons that are unclear, he
had his wife and his eldest son put to death in 326.
It might be argued that Constantine's adoption
of Christianity did not really change the course of history, but merely
ratified the inevitable. After all, although the Emperor Diocletian (who ruled
284-305) had conducted a vigorous persecution of Christianity, his attempt to
suppress the religion was unsuccessful, for by that time Christianity was far too strong
to be stamped out by even the fiercest measures. When one considers the failure
of Diocletian's efforts to extirpate Christianity, one suspects that Christianity might eventually have triumphed even
without Constantine's intervention.
Such speculations are interesting,
but inconclusive. It is hard to be sure what
might have happened without Constantine. It is quite plain, though, that
with his encouragement, Christianity rapidly expanded in both
numbers and influence. From the creed of a small minority it became, within a
century, the predominant and established religion of the largest empire on
earth.
Clearly, Constantine was one of the great
pivotal figures of European history. He has
been ranked higher than better known figures such as Alexander the
Great, Napoleon, and Hitler because of the enduring influence of his policies.
"Constantine Fighting the Lion,"from Constantine tapestry designed by Pietro Da Cortona
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