Aristotle was
the greatest philosopher and scientist of the ancient world. He originated the study of formal logic, enriched
almost every branch of philosophy, and made numerous contributions to science.
Many of Aristotle's ideas are outmoded today.
But far more important than any of his individual theories is the rational approach underlying his work. Implicit in Aristotle's writings is the attitude that
every aspect of human life and society may be an appropriate object of thought
and analysis; the notion that the universe is not controlled by blind chance,
by magic, or by the whims of capricious deities, but that its behavior is
subject to rational laws; the belief that it is worthwhile for human beings to
conduct a systematic inquiry into every aspect of the natural world; and the
conviction that we should utilize both empirical observations and logical
reasoning in forming our conclusions. This set of attitudes-which is contrary
to traditionalism, superstition, and mysticism-has profoundly influenced
Western civilization.Aristotle was born in 384 B.C., in the town of Stagira, in
Macedonia. His father was a prominent physician. At seventeen,Aristotle went to Athens to study in the Academy of Plato.
He remained there for twenty years, until shortly after Plato died. From his father,
Aristotle may have gained an interest in biology and in "practical science"; under Plato he cultivated an interest in philosophical speculation.
Aristotle may have gained an interest in biology and in "practical science"; under Plato he cultivated an interest in philosophical speculation.
In 342
B.C., Aristotle returned to Macedonia to become the private tutor of the king's
son, a thirteen-year-old boy who was to become known to history as Alexander
the Great. Aristotle tutored the young Alexander for several years. In 335
B.C., after Alexander had ascended the
throne, Aristotle returned to Athens, where he opened his own school,
the Lyceum. He spent the next twelve years in Athens, a period roughly
coinciding with Alexander's career of military conquest. Alexander did not ask
his former tutor for advice, but he did provide him generously with funds for research. This was probably the first
example in history of a scientist receiving large-scale government
funding for his , research, and it was to be the last for centuries to come.
Nevertheless, association with
Alexander had its dangers. Aristotle was
opposed on principle to the dictatorial style of Alexander, and when
the conqueror executed Aristotle's nephew on suspicion of treason, he seems to
have considered executing Aristotle as well. But if Aristotle was too
democratic for Alexander's tastes, he was
too closely associated with Alexander to be trusted by the Athenians. When Alexander died, in 323 B.C., the
anti-Macedonian faction gained control in Athens, and Aristotle was indicted
for "impiety." Aristotle, recalling the fate of Socrates seventy-six
years earlier, fled the city, saying that he would
not give Athens a second chance to sin against philosophy. He died in
exile a few months later, in 322 B.C., at the age of sixty-two.
The sheer
quantity of Aristotle's output is astonishing. Forty-seven of his works have
survived, and ancient lists credit him with no fewer than 170 books. However,
it is not merely the number of his works, but the enormous range of his
erudition, which is amazing. His scientific works constitute a virtual
encyclopedia of the scientific knowledge of his day. Aristotle wrote on astronomy, zoology, embryology, geography,
geology, physics, anatomy, physiology, and almost every other field of learning known to the ancient Greeks.
Portrait of Aristotle by Raphael, detail from "The School of Athens. "
His scientific works represent, in part, a compilation of knowledge already a quired
by others; in part, the findings of assistants whom he hired to ac‑
quire data for him; and in
part, the results of his own numerous observations.
part, the results of his own numerous observations.
To be a leading expert in every field of science
is an incredible feat, and one not likely to be duplicated by any man
in the future. But Aristotle achieved even more than that. He was also an
original philosopher, and made major contributions to every area of speculative
philosophy. He wrote on ethics and on metaphysics, on psychology and on
economics, on theology and on politics, on
rhetoric and on aesthetics. He wrote on education, poetry, barbarian
customs, and the constitution of the Athenians. One of his research projects
was a collection of the constitutions of a large number of different states,
which he subjected to a comparative study.
Perhaps most
important of all was his work on the theory of
logic, and Aristotle is generally considered
the founder of this important branch
of philosophy. It was indeed the logical nature of his mind that enabled Aristotle to make
contributions to so many fields. He had a gift for organizing thought,
and the definitions that he proposed and the
categories that he established have provided the basis for later
thought in many different fields. Never mystical
and never an extremist, Aristotle is consistently the voice of practical
common sense. He made mistakes, of course, but what is surprising is how few
times in this vast encyclopedia of thought Aristotle made foolish errors.
Aristotle's
influence upon all later Western thought has been
immense. During ancient and medieval times, his works were translated into
Latin, Syriac, Arabic, Italian, French, Hebrew, German, and English. The later
Greek writers studied and admired his works, and so did Byzantine
philosophers. His work was a major influence on Islamic philosophy, and for
centuries his writings dominated European
thought. Averroes, perhaps the most
famous of all Arab philosophers, attempted to create a synthesis
of Islamic theology and Aristotelian rationalism. Maimonides, the most
influential of medieval Jewish thinkers, achieved
a similar synthesis for Judaism. But the most celebrated such work was
the great Summa
Theologica of the Christian scholar, St. Thomas
Aquinas. Far too many medieval scholars were deeply influenced by Aristotle to
list them all.
Admiration for Aristotle became so
great that in late medieval times it
approached idolatry, and his writings became a
kind of intellectual straight jacket inhibiting further inquiry, rather than a
lamp to light the way. Aristotle, who liked to observe and think for himself, would doubtless have disapproved of
the blind adulation that later generations gave to his writings.
Some of Aristotle's ideas seem
extremely reactionary by to-day's standards. For example, he supported slavery
as being in accord with natural law, and he believed in the natural inferiority of women. (Both of these ideas, of course, reflected the prevailing views of
his time.) However, many of Aristotle's views are strikingly modern, e.g., "Poverty
is the parent of revolution and crime," and "All who have meditated
on the art of governing mankind are convinced that the fate of empires depends
on the education of youth." (There was, of course, no public education at
the time that Aristotle lived.)
In recent centuries, Aristotle's
influence and reputation have declined
considerably. Nevertheless, I feel that his influence was so pervasive, and lasted for so long, that I
rather regret that I cannot place him higher on this list. His present
ranking is primarily a consequence of the enormous importance of each of the
twelve persons preceding him.
Aristotle and his pupil, Alexander.
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